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Outline for March 6 session

The new seniors: Growing old alone

I. The twenty-first century demographic collapse: The population pyramid becomes a skyscraper

“Aging society” → “Aged society” → Hyper-aging society” → “Hyper-aged society”

 II. The “Showa single-digit” generation as Japan’s first mass seniors

But what about the Baby-Boomers?

 III. From Pampers to Depends: The crisis of eldercare

A. Declining co-residence and the new senior singles

B. Public entitlements vs. private obligations: Who is responsible for one’s later years?

C. The medicalization of “elderly problems”: Going for gold in the Aging Olympics

The bedridden (neta-kiri 寝たきり), the “senile elderly” (boke rojin ボケ老人), and the cultural idioms of caregiving

D. The gender of eldercare: A woman’s three old ages

 IV. Are there solutions?

A. Working seniors

B. Promoting families

C. Community-based caregiving

D. National long-term home-care insurance

E. But are they enough?

 V. Aotani: Structure and meaning in a Japanese old age home (Diana Bethel)

A. Aotani’s structure

1. personnel

  • 3 male administrators from municipal office
  • 10 female staff
  • 75-80 residents (capacity=100), averaging in age from 57-91 (av=77)

2. layout

  • genkan; corridors, lounges, and dining halls; rooms
  • one wing vs. other wing
  • first floor vs. second floor (stairs/lounge)

3. rules and stipulations

  • about who gets in
  • about living arrangements
  • about daily schedule (get-up, work for 4 hours, baths on alternate days, bedtime at 9, no liquor)

II. Inhabiting the structure

A. a discourse of “family”: treating the Aotani caregivers as daughters-in-law and/or “mothers”

B. adopting an age-order principle: sometimes genially, sometimes grudgingly

C. privacy versus hospitality: slippers and doors as signs, table as focal point and marker of social time, tea

D. the health hierarchy of first-floor persons vs. second-floor persons

E. the social deployment of hobbies and skills (photography, painting)

Note how the above features disrupt “old age” as a unitary category, both reflecting and producing a wide range of ages, physical abilities, mental capabilities, and social skills (M/F)

F. power and resistance: drinking alcohol, watching baseball, sneaking out

G. elder-marriage: common-law understandings, seeking children’s “approval”

H. internal norms of appraisal and judgment: shikkari shiteru vs. darashi ga nai

I. dying and death: marking passings, ihai tablets, and butsudan memorials

VI. Another aging population: Japan’s day laborers